Toteg Tribe
Joseph
Warts And All

A rough draft of the spiritual autobiography of Joseph B Wilson. The history that lead to Toteg Tribe.

Copyright 2003 by Joseph B Wilson
                                           Part Twenty-Six

    The next couple of months were a whirlwind of many activities and meeting many people. I can't
    possibly remember everything that happened or what order it happened in so I'm just jotting down
    notes as I recall them here.

    Ed Fitch introduced me to many of the people he knew in the area. Some, such as Nancy Poss of
    the Sea Coven, I remain friends with to this day.

    We met, and struck up a friendship with, Carroll (Poke) Runyon, founder of the Church of Hermetic
    Sciences and Ordo Templi Astartes, a Qabalistic lodge which performs ceremonial magic based
    upon the Goetia. I had corresponded with Poke when I was in Greece.

    I also finally met Dr. Theobold Mordey, a psychologist that had been one of my correspondence
    students when I was in Greece.

    Mara wanted to be initiated, but her background with Sara had given her conceptions about the
    Craft that were foreign to me since I was unfamiliar with Golden Dawn, or any other Qabalah.
    Although by that time I was convinced that Sean had told me more than one stretcher, and that
    Roy's letters were filled with deceit, I showed her the Bowers material and she applied herself to
    studying and absorbing it.

    Mara wanted a ceremonial initiation, and since I had no ceremony I could give her, I wrote one
    using the terminology found in Roy's letters and based somewhat on my past experiences. In
    England, Norman Giles had taught me a method to transfer the power of the different Gods from
    myself to another person so I included that as a part of the ceremony.

    In November, I think it was over the Thanksgiving holiday, Mara and I went on a trip to visit Sara in
    Oregon. On the way we stopped at Tom DeLong's "Gwyddion's" house. (Much to his discomfort I
    refused to call him by his SCA name, which I thought was silly pretense. Everybody else called him
    Gwyddion and so I eventually started to do so.) During our stay there Gwiddion and I continued our
    discussion about finally forming an umbrella church for the Craft in the United States. I encouraged
    him to talk with the people he knew there and he did so. The seeds of CoG were planted with
    those discussions.

    Anyway we had a delightful time, met many new people, and had marvelous discussions about the
    state of the Craft, philosophy, magic, and a lot of other subjects.

    It was about this time, late 1973 to early 1974 that Bill and Helen Mohs, Jim and Bonnie Crowley,
    and Phil Wayne got together and formed a secret group they called the "Quintella". Apparently I
    was the reason for the formation for the Quintella began circulating the rumor that "Joe Wilson is a
    CIA plant" and Helen claimed that "they duplicated him perfectly down to the last detail, except
    they couldn't duplicate his dick." I'm not sure whether that was meant to be a compliment or not.

    Mara and I attended circles with others in the Greater Los Angeles area in order to help them have
    enough people attending to have an effective circle. The others returned the favor and attended
    our circles while we were working on establishing our own group. This was a pretty common
    reciprocal arrangement in those days. Among the circles we attended were those held by Bill and
    Helen Mohs, Sea Coven Circles (Including a wonderful one on Nancy Poss's yacht) and the "outer
    court" circles that Dave and Ann Finnan had set up under the guidance of Ed Fitch. Before too
    long Mara and I also attended some classes in Qabalah that Poke Runyon was teaching, and in
    1994 we were initiated into his ceremonial magic organization, the Ordo Templi Astartes.

    I experimented with many different formats for our circles, beginning with the loose format I used
    when doing the open circles that I did every month while living in Bicester, England, and later
    succumbing to the pressure of the expectations people had about "the way things should be
    done". I wrote various documents which we handed out and used for training and teaching, some
    of which were new, some of which were based on the correspondence course I developed and
    taught while I was in England and Greece, and some of which were extracts and consolidations of
    material from the letters and papers that Roy Bowers aka Robert Cochrane had written to me and
    Norman. The latter I had consolidated into a little booklet in order to try to put things in some kind
    of coherent order for purposes of our group. I was never entirely satisfied with the results of those
    efforts. Regardless, this was the beginnings of the "1734" tradition, a failed attempt on my part to
    integrate the philosophy I had absorbed from Sean, Ruth, Roy, and Norman into a coherent
    dogmatic ritualized format. I was trying to create something that was reasonable and workable,
    included the good parts of the philosophies I had learned, while avoiding the dogma warned about
    by each of them.

    One of the things we did while I hosted the circles in Bicester was to create a working circle by
    placing stones at the four compass points and the in-between points of the circle, and placing a
    ninth stone in the center for an altar stone. I'd gathered those stones from the field behind our
    house at 12 Wellington Close, Bicester. When I left England I brought the stone I'd used as an altar
    stone with me for continuity.